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Respect for Human Life
Originally appeared in
The New York Post
Bret Schundler
Mayor, Jersey City, New Jersey
Anyone who questions
whether respect for human life is under assault in contemporary America
only has to look at what happened here in Jersey City two weekends ago.
The dead body of a newborn baby girl was found at a Jersey City sewage
treatment plant amid garbage that had been filtered from sewage, a
reflection of our disposable society where until a moment before birth,
a child can be legally aborted by its parents if they consider that its
life would be inconvenient. The plant foreman who found the body thought
at first it was a doll, not believing someone could be so callous as to
kill their child and dispose of it down a manhole cover.
The grizzly discovery
was shocking even to those whose senses have been numbed by previous
well-publicized tragedies like the case of Amy Grossberg and Brian
Peterson, the former lovers who now stand accused of murdering their
just-born infant, and the case of Melissa Drexler, who is accused of
giving birth to, and immediately killing, her baby at her senior prom.
Yet while we are all
aghast at the circumstances of the death of the baby found at the sewage
plant (which the police are, in fact, investigating as a case of
murder), what would have been the story had it been discovered that this
fully formed baby had been secretly aborted and then disposed of? The
law would say that the abortion was legal. Yet all those who have not
totally deadened their hearts to human sensitivity would still be
repulsed.
Abortion has become one
of the most divisive issues in American politics. Pro-lifers and pro-choicers
talk about the subject as if they were speaking a different language.
This makes bridging the political gap impossible. Both sides find
compromise not just impractical, but immoral. But these horrific
incidents of infanticide should refocus everyone's attention on the
continued coarsening of American society and move us to at least reason
together about the immorality of late-term abortions.
Indeed, reasonable
Americans may disagree over the question of when human life should be
constitutionally protected, but a strong consensus already exists
supporting the proposition that unborn babies in the final weeks of
development deserve the full protection of the law. Our society must
resuscitate its respect for the sacredness of human life, but that will
never happen as long as we permit legal abortions right up until the
very moment of birth. We need to recognize the connection between the
tragedy of late-term, partial-birth abortions and the tragedy of
nameless newborns being murdered. Failure to do so will not lead us
towards a more free society, but to one where human life is no more
valued than the general debris in our sewage systems, and where the
powerful believe they may justly eliminate the weak and voiceless
whenever it is convenient.
We can, and must,
reason together and be willing to take action on this vital moral issue.
On this, reasonable people can agree.
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